Michael Dobson, editor
PERFORMING SHAKESPEARE'S TRAGEDIES TODAY
The actor's perspective
144pp. Cambridge University Press. £40.
978 0 521 85509 9
David Bevington
THIS WIDE AND UNIVERSAL THEATER
Shakespeare in performance then and now
242pp. University of Chicago Press. £15 (US $25).
978 0 226 04478 1
Shakespeare
KING LEAR
The Courtyard Theatre, Stratford-upon-Avon
It sometimes feels that we are all, whether academic or actor, journalist, or journal keeper, increasingly surrounded by our own debris. Biographies and autobiographies, performers notes and directors memos, production histories and critical volumes confirm our intentions and record our expectations. A paper residue left over when the high tide of performance has come and gone, our books then lie beached on shelves, dry, seemingly lifeless, even if, now and then, we catch within them a glint of authenticity, a piece of writing that because it tries, however desperately, to keep the moment of performance intact is worth preserving in itself.
Michael Dobsons Performing Shakespeares Tragedies Today: The actors perspective extends the long-established Players of Shakepeare series with ten essays in which actors reprise their roles, among them Samuel West on his Hamlet, Simon Russell Beale on his Macbeth, Antony Sher on his Iago, Imogen Stubbs on her Gertrude. David Bevingtons historical overview, This Wide and Universal Theater: Shakespeare in performance then and now, tries to show how certain situations requiring gestures and actions that are said to be implicit within the Shakespearean text have, over the centuries, been embodied in different ways. Despite the varying aims of the two books there is a telling similarity in their titles: the word performance itself, obviously, and the insistence on today or now. This may tempt the book buyer but is slightly duplicitous. By the time a book comes out, today is already yesterday, and where, in any case, are todays performances taking place? Both Dobson and Bevington confine themselves predominantly to English and American productions, ignoring the multiculturalism that has generated some of the most powerful of recent Shakespeare experiments. There are even larger questions, too. Some would say that stage and page are fundamentally irreconcilable. When a performance is over, how can anyone possibly recapture in words the anticipation, sometimes prolonged, the satisfactions and the disappointments that accompanied its realization?
How, for instance, should we wish to commemorate Trevor Nunns new King Lear for the RSC, whose press night (or press afternoon as it turned out) finally arrived after an unprecedented period of postponement and an extraordinary amount of publicity, contrived or otherwise? Is there a performative kernel that can or should be separated from the many supplementary performances all those interviews, special features, the countless items of gossip which have kept the newspapers going during the waiting weeks? And, if so, is that central event primarily to be registered as a milestone in the career of Nunn, the director, of Ian McKellen, the star, or of some other lesser-known but especially memorable actor? Critics and reviewers, whole audiences, will decide for themselves, leaving records which may well not coincide with those of the practitioners. The section on King Lear in Bevingtons book concentrates on the historical placing of Edgar, which has at times been politically crucial but is not an obvious focus of attention for most contemporary spectators, even when the role is as well performed as it is by Ben Meyjes at Stratford.
For Nunn, the director, clearly the practical task must have been a felt need to fill the vast Courtyard theatre with life. Its exceptionally large thrust is an undeniable instance of what Bevington sees as a widespread and prolonged return to a presentational stage after the representational styles of the nineteenth century. But a talent for orchestration is one of Nunns greatest strengths, and this production is, in its early scenes, characteristically and perhaps predictably operatic in its scale, its choice of set (majestic balconies to the rear, clearly destined to crumble) and of costumes (big beards and courtly uniforms for the men, ball gowns for the women). Swelling organ sounds accompany an opening procession as we find ourselves perhaps in the Balkans, certainly sometime before 1914; there will even be quasi-Cossack dancing and religious gestures which, though pagan, have a touch of the ecclesiastical, of the Eastern rite. A little later, Lears knights really are riotous; there is more music, shouting and a good deal of laughter. Though the choice of epithet must seem unlikely, initially this is an entertaining Lear.
Writing in Dobsons collection, David Warner, who has played Lear at Chichester, asserts that doing Shakespeare my basic priority has always been to make it clear to the audience what is going on. If you do that properly in King Lear, they cry. And its only right that they should. At Stratford, by contrast, it seems that there will never be a wet eye in the house. Yet Nunns Lear does always tell us very precisely exactly what is going on. The Stratford actors, following a modern version of what used to be known as the Cambridge tradition, respect the verse, invariably breathe in the right place, establish a rhythm, make things clear whenever they can. They can even afford little jokes at the expense of Shakespeares obscurity. Kents cackling home to Camelot is met with a baffled What, art thou mad?.
In his astute introduction, Dobson reminds us that actors invariably reproduce in their writing some aspect of the role in question. Samuel Wests essay seizes the chance to talk about agnosticism and family relationships; Russell Beale is most at home in soliloquizing mode. One might guess (partly from the public statements he made during the rehearsal period) that, subjectively, for Ian McKellen the problem of Lear is essentially to do with the passing years. Now in his mid-sixties, McKellen has always been skilled at representing different ages. When he first made his name as a classical actor with Richard II and Edward II in 1968 and 1969, he was obliged to make himself look rather older than he actually was. In a single year, 1976, he played at Stratford three men Romeo, Leontes and Macbeth who are usually thought of as occupying contrasting points in the male cycle. His first Coriolanus was in 1963, his second in 1984. Since then, he has played an older woman in pantomime and a very old wizard in epic film. But McKellens Lear is no Gandalf. Here is a man whose body is not yet fully synchronized with the social demands and conventions expected of the aged still physically vigorous, needing spectacles only for reading, capable of aiming a mean kidney punch at anyone who gets in his way.
Theatrically speaking, old to young is not like male to female or black to white, those edgy binaries on which theatrical transformations thrive. Age is simply a moving marker on the single continuum to which we all relate, death being the only true universal that we possess. Michael Dobson says that actors sometimes have to persuade us what it might be like to die without, of course, knowing it themselves. In any production of King Lear, death must be continually present though not always visible (even if Nunn, ever the elucidator, does choose to show us the hanging of the Fool). On the cliff at Dover, Gloucester thinks hes going to die but he doesnt; Cordelia, notoriously, may or may not expire. McKellen has Lear at the end insisting Look there! Look there! while he himself, far gone, is already looking elsewhere. The turning point, if indeed there is an isolated moment, has come much earlier with Reason not the need, which McKellen plays with frustrated and waning physicality. When Edgar writhes on his back, his legs raised and apart, a poor, bare, forked animal, Lear will peer down at him from above. Nor will he show any embarrassment about exposing his own genitalia.
There is a powerful changeableness about several performances. Frances Barbers Regan glides easily and sexily across the stage, stopping for moments of vituperation; Cordelia (Romola Garai), initially gauche, is finally commanding (if sometimes inaudible); Edmund (Philip Winchester) is at first more casual than the malevolent force he will become; Gloucester (William Gaunt) may be blind but for much of the time he stays upright nonetheless. Even the Fool, performed by Sylvester McCoy as a spoons-playing old pro who may have picked up a few gags from Ken Dodd, scrapes away his reddish wig to reveal the grey hair beneath. The production, for all its opening grandiosity and its general explicitness, refuses to ignore moral inconsistencies. As with any serious attempt at this inordinate play, human presence must be shown to be indeterminate. And there lies the lesson for those who would write about theatre, of whatever kind. Certain purists say that the pressures of publicity and our hunger for material evidence, for souvenirs, destroy the thing they would preserve theatre books, reviews even, can only be mementi mori. The endpoint of this argument is that theatre should leave us speechless. But must this be so? Theatre, even as ambitious a production of King Lear as this one, is no more and no less available for capture in words than any other profoundly temporal experience. That is the most convincing justification for all the writing about it.
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John Stokes is Professor on the Department of English at King's College London. He is the co-editor of The Cambridge Companion to the Actress, published this year.
Click here to listen to an interview with Trevor Nunn about this production of King Lear.
I thank TLS for posting my comments on "Macbeth," but we need to reverse the sequence of the first five comments: comment 5 is the first, comment 4 the second, comment 3 the third, comment 2 the fourth, and comment 1 the fifth. That is, just reverse the order of the first five comments, which form a unit. There is no need physically to change the order as long as you post this note. It's often better to reverse things to keep people awake anyway. Come to think of it, I like the new order better! Clayton.
Clayton Burns, Vancouver, Canada
"Surcease," Lerer states, "must stand here for its sound as much as its sense." The "Macbeth" sound system has never been fully described, even though Lerer's comments are suggestive. The Second Apparition calls, "Macbeth! Macbeth! Macbeth!--," and he responds, "Had I three ears, I'd hear thee." To the show of kings, Macbeth ejaculates: "Horrible sight!--Now, I see, 'tis true;/ For the blood-bolter'd Banquo smiles upon me,/ And points at them for his." There is a premonition of the triple bilabials "m" and "b" here in the three-fold "p" of Macbeth's tortured conjuration of the witches: "Though palaces, and pyramids, do slope/ Their heads to their foundations.../ ...answer me...". How is the sound system of the play related to involution in Macbeth's "logic"?
Clayton Burns, Vancouver, Canada
What Lerer seems to suggest is that Shakespeare in "Macbeth" explored in a subtler way than in any book of linguistics, philosophy, or psychoanalysis just how mysterious language is: we are oblivious to the contradictions of our own ideas and so creating logic out of hypothetical or counterfactual reasoning is likely to warp in ways that would not be obvious to a philosopher. The grammatical markers of reasoning have to be inspected carefully, and even then the logic is likely to be slippery and factitious. Language tends to twist in on itself and produce nonsense. It has a strange power to bind into strange shapes. Lerer perhaps asks why language has this characteristic, and what makes "Macbeth" the perfect specimen of language involution.
Clayton Burns, Vancouver, Canada